Friday, February 1, 2008

Sobering Facts, Real Opportunities

Recently, Dr. Scott Sunquist (evangelism/mission prof at Pittsburgh Seminary) challenged me to read a book as a part of an independent study I am doing with him. He intends to use the text in his regular Evangelism course next year, and I think he's using me as a sort of "guinea pig." The book is entitled Unbinding the Gospel: Real Life Evangelism by Martha Grace Reese. Meant as a study for church leaders, the book is a result of a four-year study which focused on developing effective evangelism in mainline churches. With endorsements from the likes of George G. Hunter III, Brian McLaren, and Richard Peace, it is definitely a text that commands attention.

For this particular posting, I am choosing deliberately not to comment on the theological implications of Dr. Reese's study, other than to make one observation. Reese notes that theologically conservative Christians have a natural motivation to evangelize, because they still believe in a literal heaven and hell, and therefore are concerned about the eternal state of people's souls. Theologically liberal Christians, according to Reese, must find some other motivation for sharing the Christian message with others, and that can begin only when liberal Christians are able to answer truthfully the following question: "What difference does it make in my own life that I am a Christian?"

This is a question that many mainline Christians (indeed, many mainline denominations) have been incapable of answering of late. Unless (or until) mainline Christians can make a strong case for why belonging to their denomination is any different than belonging to the local Kiwanis or Rotary Club, their evangelism will always fall short.

Here are some of the sobering facts that Reese shares about mainline denominations:
  • From 1960-2000, mainline churches as a whole have lost almost 20% of their members. However, looked at as a percentage of the American population, mainline church membership has dropped almost 50% in 40 years.
  • From 1972-1993, the percentage of Protestants in the U.S. remained fairly stable at 63%. However, by 2002 the number had dropped to 52%.
  • Only 3% of adults born between 1910-1919 were raised without any religion in their lives. 14% of adults born between 1980-1984 were reared with no religion, and 27% of adults born in those years say they have no religious preference. America is clearly becoming a less "religious" country.
  • Mainline churches are failing at helping new people become Christians. While new Christians are joining the faith in mainline churches, the vast majority are our own children or new spouses.
  • Very few adult baptisms and affirmations of faith are made in the six major mainline denominations.

I know you're probably sick of reading about the ills of the mainline churches. You're probably also thinking (and I agree with you) that "numbers" are not necessarily an indicator of anything. That said, though, I think it's important to recognize that evangelism is something that many Christian leaders (myself included) are simply not well-equipped to deal with. Either because of time limitations or other priorities, we simply do not give significant attention to spreading the Gospel beyond the walls of our church.

I think it is great that evangelism is now a required course of all candidates for ordination in the United Methodist Church (hence my independent study with Dr. Sunquist). I also think it's great that creative new churches in are springing up in our conference with a distinctively evangelistic and missional focus: think Hot Metal Bridge, Radiant Life (at Pittsburgh Mills) and Eighth Avenue Place which Keith McIlwain describes in his latest post. Hopefully these are signs that the winds are changing and that God is challenging mainliners to make the Kingdom, rather than the Church, priority #1.

My prayer for today is that God will make me more intentional about sharing Christ with others, and in communicating to the congregation of Bakerstown UMC a simple but significant strategy to be more about spreading the good news of Christ beyond our community. Will you join me in praying for that kind of renewal?

3 comments:

Eric Park said...

Great post, Jeff--and sobering facts indeed.

Your insights concerning the different ways in which "conservative" and "liberal" Christians relate to the issue of evangelism are, I think, spot on.

Your emphasis on "challenging mainliners to make the Kingdom, rather than the Church, priority #1" is an intriguing one. I am probably not as comfortable as you are seeing God's kingdom and the church's ministry as separate realities between which Christ-followers must choose. I prefer to think that, when the church is truly being the church, its ministry will be somewhere very close to the heart of God's kingdom.

This may be nothing more than an effort on my part to hang on to modernism's proclivity for trusting the institutional church. On the other hand, my thoughts may emerge from an ecclesiastical reverence that any kind of church renewal may very well require.

Jeff Kahl said...

Eric -

I hear your concerns about distinguishing too much between "church" and "kingdom."

It wasn't my intention to put the church's ministry and the Kingdom into a "binary opposition" (That would be way too modern of me!!!)...certainly not to see them as "separate realities between which Christ-followers must choose." Rather, it was to think in terms of what is our ultimate priority. Does the church merely exist for itself and its own preservation, or is its purpose to proclaim and point to a reality beyond itself?

I'm reminded of a quote of Karl Barth (and this is a paraphrase): "The Church wouldn't have to worry so much about dying if it just quit trying so hard to stay alive."

Put another way, I think that church renewal is God's business...it's been that way since Acts 2. Our business is to put God's Kingdom and the Gospel first and to trust that everything else will be provided as well. Personally, I don't think there will ever be church renewal when people are engaged in "ecclesiastical reverence." Rather, I think it will happen when both individuals and the institutional church engage in prayer, worship, and repentance, and reclaim the Reformation principle of Soli Deo Gloria... Glory and praise to God alone.

Cheers...............
Jeff

Eric Park said...

Yes.

Amen.

Just to clarify...

For me, ecclesistical reverence IS a desire for "prayer, worship, and repentance."