As a history buff, I've always been fascinated by the way certain religious themes are played out with very different nuances in different eras of our past. Whether it is the Doctrine of the Atonement, or church administration, our forebears in different time periods have often reflected diverse understandings of these issues, while still attempting to maintain the integrity of the basic Gospel message.
One thing that has changed considerably is the image of the "quintessential disciple" - the heroic Christian ideal, so to speak. At different times in the life of the church, Christians have projected very different conceptions of what it looks like to follow Jesus with absolute consistency, in a way that deserves admiration.
For example, the early church existed in an Empire which was largely hostile to the message of the Gospel, and in that early time the MARTYR was seen as the hero of the faith. Not only Christ Himself but Peter, Paul, James, and early church administrators like Ignatius of Antioch were faithful even unto death, and as Tertullian once remarked, "The blood of the martyrs was the seed of the Church." By their deaths, Christian faith was preserved with integrity.
After Constantine, the church was beset with institutionalism, materialism, and nominal Christians who compromised on both doctrine and lifestyle. In that situation, the Christian ideal was the MONK who fled the temptations of the empire and went into the wilderness (or desert) to pursue a radical discipleship in solitude or in small, intentional communities.
In the Middle Ages, with the advent of the Crusades, the KNIGHT was the extreme disciple, willing to take up the sword and risk death, not for any personal or nationalistic pride, but for the sake of Christ's Church and the defense of the Holy Land. After the crusades, it was often the MYSTIC who devoted his/herself entirely to a life of spiritual contemplation.
The Reformation era produced the ideal of the REFORMER who, with prophetic voice, holds church doctrine and practice up to the umblemished standard of scripture, willing to risk excommunication and (at times) martyrdom for the sake of the Word of God.
Finally, the modern era seems to have upheld the MISSIONARY and SOCIAL REFORMER as the two types of Christian ideal. In both cases, their concern was not merely reform of the church, but the expansion of Christ's gospel through both evangelism and social action. Those who surrendered everything in pursuit of those aims have been greatly idealized in the modern church.
So after all this history, I just have two points to make:
1. Notice that Church Administrator has never been upheld as an ideal Christian vocation. Necessary, of course. Biblical, absolutely. But never the ideal. Why, then, do we in full-time ministry spend so much of our time, energy, and passion on administrative duties? If we are going to be leaders in the church who say "follow me as I follow Christ," should we not be more interested in modeling an ideal Christian discipleship than getting trapped in the quagmire of committees, budgets, business meetings, and worship planning? Can we not loosen our grip on administrating our churches, surrendering those responsibilities to trusted laymen and women, while we focus on living a more genuine Christian life among our people?
2. What do you think will be the "extreme disciple" of the Postmodern Church? I can think of two possibilities: The "worldly Christian" (ala Bonhoeffer) who lives in full commitment to the world and its systems but maintains complete Christian integrity; or, a "new monastic" who is willing to renounce the individualism and materialism of our day to live in intentional community with others. I'd be interested to hear more from you all.....but I think it's absolutely necessary to find "Christian Heroes" in our day.
9 comments:
Excellent post and good food for thought.
I've heard some people mention Bono as a good example of a postmodern Christian...very much in the world, yet very different from others, and committed to helping the poor aned engaging in real issues, not just the sexy issues of the day.
This is going to sound weird, but I think the fundamentalist will be the ideal Christian in postmodernism. Now hear me out here...There is a crisis of relativism in our culture ahich allows people to define truth for themselves. There are no absolutes anymore. Christianity has been defined in so many ways by so many people. Whether it is liberals, feminists, gay rights activists or people like Jerry Falwell, we have gotten away from Scripture being the true measure of faith. Our traditional creeds and symbols are given only lip service.
When I say fundamentalist, I don't mean the Christian right, I mean those who would guide the church back into having a biblical worldview.
More and more people coming to church are hungry for the Jesus Christ of Scripture and are tired of the moral and spiritual relativity of the church and the world.
This is why we see such a decline in mainline protestant churches. The churches that are growing seem to be the one's who have settled on issues of sexuality, morality and on Scriptural authority that they are more free to spend their time and energy making disciples.
Since most of these churches are conservative theologically and are not spending energy on bureaucracy and activism, they are more effective at evangelism and thus, are growing.
Thus I believe that people are yearning to get back to the basics of our faith. I believe that churches like Willow Creek, Saddleback and others are living this out.
Keith - Even though I don't agree with Bono on all things, I have to admit he is definitely a model of Christian engagement with the world, and definitely uses his popularity to call attention beyond Himself towards the things Christ cares about.
Randy - I agree that mainline denominations are spending way too much time trying to figure out what they believe, so they offer no solid answers to the questions the world is asking. My only concern is that "numbers" doesn't necessarily translate into "faithfulness." There are a lot of churches that have lots of people on the roster; yet I question what those churches are doing with the members once they're there. I read an article a while back in which Bill Hybels publicly confessed that he has created a generation of shallow believers.
Jeff...
Good and thought-provoking stuff.
I'm hoping for a few more options than the ones you have accurately identified. I am not particularly interested in becoming the kind of disciple who commits fully "to the world and its systems," particularly if some of those systems are dehumanizing and even demonic. Neither do I aspire to new monasticism, since there are conversations taking place in the culture in which the church's voice desperately needs to be heard.
Perhaps the archetypical disciple for postmodernity is the "engaged disciple." I have always like the word "engage." The word originally implied the pledge of something significant--an attentive involvement, in other words. That's what I think the postmodern disciple must be--engaged in the world.
As I see it, an engaged disciple participates in the culture's most significant conversations, saying "yes" when an affirmation is necessary, and saying "no" when a prophetic word is demanded, all the while being gracious enough to avoid a holier-than-thou spiritual arrogance.
I don't know who this spiritual hero might be. But, as I see it, he or she would have the theological acumen of a Stanley Hauerwas or a Marva Dawn; the cultural savvy of a Leonard Sweet; the passion for social justice of a Mother Theresa; the heart for people of a Henri Nouwen; the relentless conviction of a Tony Campolo; the biblical knowledge of an N.T. Wright; and, yes, the coolness and integrity of a Bono--or a Tony Dungy.
Perhaps that is part of the nature of postmodern thought. It is "both/and" rather than "either/or." In other words, it might just be that postmodern discipleship will reject single archetypes in favor of eclectic engagers. Hmmm...I don't know.
Eric -
Just two points of clarification:
1. I wrote that the "worldly Christian" would live in full COMMITMENT to the world and its systems...not necessarily full AGREEMENT. Commitment does not preclude a voice of prophetic opposition when necessary. For example, the evangelical abolitionists during the Civil War era were fully committed to America and its ideals...yet their prophetic voice paved the way for the abolition of slavery. Perhaps you are unhappy with the term I chose, but I see it as almost identical to your "engagement."
2. I wrote that the "New Monastic" would reject the individualism and materialism of the world (not the world itself), and live in intentional community with others. Would you not see this as a form of engagement? Incarnating a form of authentic community centered in the Gospel is, in my opinion, the best way for the church to engage the world, since it involves more than talk, and it shows the world that an alternative reality is possible. For example, your reference to Mother Teresa: she did more than preach social justice or theologize about it, she lived it in intentional community with others.
Sorry if my points weren't clear enough.
Jeff
P.S. Good luck finding a hero who will meet all your criteria (in your second-to-last paragraph)!
Thanks for the clarification, Jeff.
How about "committed engagement"?!!!!
Just kidding.
Yes, I definitely think that intentional community can (and, in fact, must) be a form of cultural commitment or engagement. I'm completely with you on that one.
Concerning the hard-to-find spiritual hero that I describe, I am convinced that Art Vandelay shows great promise in this regard! He really brings it all together.
Eric...I like your hodgepodge Christian! If I find her or him, I'll give you a call...after I have them join Jefferson church! Come to think of it, perhaps that "committed" and "engaged" postmodern Christian would reject the notion of "membership"...
Art Vandelay?
Dude, you watch Seinfeld way too much! (not that there's anything wrong with that....)
Jeff Kahl, you're my hero. -Jeff V
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