Earlier today I read an article written by Governor Bobby Jindal (R - Louisiana), which was published in The Washington Post. The article can be found in full here:
http://www.washingtonpost.com/wp-dyn/content/article/2009/10/04/AR2009100402003_pf.html
I have been praying that the Republicans would cease their usual method of merely attacking the Democrats' health care reform agenda (ala Rush, Hannity, Coulter, etc...) or their equally odious method of kowtowing to the Democrats on all fundamental issues (ala John McCain and many, many others), and instead offer a rational, constructive vision for health care reform based on consistent conservative principles.
This article by Jindal is the first I've seen that seems a true answer to my prayers. It is intelligent and clearly outlined, and seems to be based on a desire to address the real concerns of the American people (rather than a discredited ideology and dubious special interest groups, as the Liberals' plan does). I realize this is just an outline, and I'm not saying I agree with every word of it, but it is nice to see this kind of proactiveness coming from the Right these days.
Many early analysis shows Jindal to be a frontrunner for the Republican nomination in the 2012 Presidential election. I have seen him on TV only a few times, and I don't know his position on all issues facing our nation. But I intend to watch him with great interest in the future.
Thursday, October 8, 2009
Wednesday, October 7, 2009
A Christian Horror Novel!
Recently, I re-read Descent into Hell by Charles Williams. Williams was an "Inkling," friend and colleague of C. S. Lewis and J. R. R. Tolkien, whose work spans literary criticism (of Dante and other medieval writers), theology (specifically on the religious meaning of love), church history, and...believe it or not, popular thriller novels (of which Descent into Hell is perhaps his greatest).
C. S. Lewis was once asked to list the top ten books that influenced his own theological perspective. Lewis included Descent into Hell on that list, and one can discern clear influences from that work in many of Lewis' own books, including The Great Divorce, Till We Have Faces, and The Problem of Pain (just to name a few).
The book is a thriller in that several of its characters experience supernatural visions or revelations which are indeed frightening. But in its basic theme, it asks and then attempts to answer a very deep philosophical problem: Can something be both frightening and good at the same time?
In the novel, the characters who most clearly "descend into hell" are those who live lives of utter detachment from the world and other people, and choose to love only the vanity of their own thoughts and ideals. Out of fear of an imperfect reality, they retreat into their own minds and neglect the need to be confronted with anything "other," thereby depriving themselves of redemptive relationship. Implicitly narcissistic, they love only their own musings and emotions and offer only bitter contempt for actual reality.
This reminds me of a quote from one of Williams' contemporaries, T. S. Eliot: "Hell is oneself, hell is alone, the other figures in it merely projections. There is nothing to escape from and nothing to escape to. One is always alone." In their desire to protect themselves from the imperfection of this earth and of other people, lost people unwittingly secure their own damnation. For the first step to salvation is to love what is outside ourselves, frightening as that may be for us contemporary Americans who have made self-love, self-reliance, or self-esteem the summum bonum of life. Indeed, to love (and be loved by) a God who is wholly other than us requires that we deny ourselves all together and seek Christ.
While occasionally a cumbersome read, the book is filled with delightful humor, poignant moments of grace, and raw truthfulness about our predisposition to sinful self love. I won't give away any more of the plot, and thereby rob you of a great read. But I will offer you Williams' conclusion to the question raised above:
"Salvation is quite often a terrible thing--a frightening good."
[P.S. - Since Halloween is coming up, I plan on reading another of Williams' thrillers, All Hallow's Eve, and Lord willing I'll have a post on it before Oct. 31!]
Saturday, August 8, 2009
A Political Re-Run
Today, in light of recent news in the American political scene, here is a "re-run" of a post that originally "aired" on January 5, 2008...a few days after the Iowa caucuses of the '08 Presidential Campaign. The Republican winner of those caucuses was Gov. Mike Huckabee, and the Democratic winner was then-Senator B. Hussein Obama. I specifically ask that, in light of the Democrats' insane attempts to literally force their health-care legislation on a skeptical American public, that you read the last two paragraphs. But definitely peruse the whole article, and memorize the second quote from G. K. Chesterton!
The other night, my wife Cherith and I were watching the results of the Iowa caucus. As usual, there were roaring crowds, enthusiastic candidates, and media pundits ready with their fast analysis of the results (which usually changes from day to day).
Obama, the Democratic victor, gave what was by far the most inspiring speech, focusing on the historic moment of the first African-American to win a presidential caucus/primary, and on the hope that he will bring as a candidate of change (although change to what, I haven't yet gotten from him).
The speech that caught my attention was Huckabee's, the Republican winner who seems to be championed by many Evangelical Christians. Certainly more "folksy" and less polished than Obama's, he made reference to a quote by G. K. Chesterton...one of my favorite writers and a major influence on all of the Inklings.
The quote was: "A true warrior fights not because he hates those in front of him, but because he loves those behind him." A great quote, which Huckabee proceeded to take totally out of context and misapply to his point.
However, Huckabee's use of Chesterton in a political speech made me think of another quote from Chesterton in his book, The Everlasting Man: "A despotism may almost be defined as a tired democracy. As fatigue falls on a community, the citizens are less inclined for that eternal vigilance which has truly been called the price of liberty; and they prefer to arm only one single sentinel to watch the city while they sleep."
A despotism is a tired democracy. What a statement.
I look around the US, and in many respects, a tired democracy is exactly what I see, even among faithful Christians.
I see religious conservatives wanting government to legislate their moral principles and allow Christian orthodoxy to intrude into the public sphere...rather than doing the hard task of building relationships, loving, evangelizing, and discipling those who are lost.
I see liberal-thinking Christians wanting government to demonstrate the compassion and justice of Scripture through government entitlement programs and universal health care, all the while using most of their budgets on congregational programs and structures that are often more culture-bound than biblically mandated.
I see the majority of Americans believing that government owes them something beyond being a source of impartial law, an enforcer of contracts among people, and a protector from criminals and foreign enemies...which was implicitly the vision of our Founding Fathers.
Government has gotten so large and has taken on so many functions, we would hardly recognize the very frugal and simple government that existed for the first 100 years of our nation. Ironically, when our national government was small and had limited functions, it was then that our local communities were strong and vibrant, because those local communities were empowered to do things for themselves rather than immediately relying on Washington, D.C.
Is America slowly on the road to becoming a despotism? Are American citizens really more interested in being "cared for" by the government, rather than trusting in God and relying on their own ingenuity and the willing generosity of family, friends, and churches in their communities? Is it even possible to return to the vision of a national government so eloquently stated by Thomas Jefferson: "...a wise and frugal government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned"? Or has government become yet another idol in which we choose to put our unquestioning faith?
In conclusion, a brief lesson of history: In 1933, Adolf Hitler, perhaps the greatest despot of the 20th century, was elected into office. He did not seize power; it was given to him by the people of Germany, and as he usurped more and more authority while silencing his critics, the majority of Germans (including the church) chose to do nothing.
I pray to God that never happens here, but something tells me He might feel like teaching us the hard way.....
The other night, my wife Cherith and I were watching the results of the Iowa caucus. As usual, there were roaring crowds, enthusiastic candidates, and media pundits ready with their fast analysis of the results (which usually changes from day to day).
Obama, the Democratic victor, gave what was by far the most inspiring speech, focusing on the historic moment of the first African-American to win a presidential caucus/primary, and on the hope that he will bring as a candidate of change (although change to what, I haven't yet gotten from him).
The speech that caught my attention was Huckabee's, the Republican winner who seems to be championed by many Evangelical Christians. Certainly more "folksy" and less polished than Obama's, he made reference to a quote by G. K. Chesterton...one of my favorite writers and a major influence on all of the Inklings.
The quote was: "A true warrior fights not because he hates those in front of him, but because he loves those behind him." A great quote, which Huckabee proceeded to take totally out of context and misapply to his point.
However, Huckabee's use of Chesterton in a political speech made me think of another quote from Chesterton in his book, The Everlasting Man: "A despotism may almost be defined as a tired democracy. As fatigue falls on a community, the citizens are less inclined for that eternal vigilance which has truly been called the price of liberty; and they prefer to arm only one single sentinel to watch the city while they sleep."
A despotism is a tired democracy. What a statement.
I look around the US, and in many respects, a tired democracy is exactly what I see, even among faithful Christians.
I see religious conservatives wanting government to legislate their moral principles and allow Christian orthodoxy to intrude into the public sphere...rather than doing the hard task of building relationships, loving, evangelizing, and discipling those who are lost.
I see liberal-thinking Christians wanting government to demonstrate the compassion and justice of Scripture through government entitlement programs and universal health care, all the while using most of their budgets on congregational programs and structures that are often more culture-bound than biblically mandated.
I see the majority of Americans believing that government owes them something beyond being a source of impartial law, an enforcer of contracts among people, and a protector from criminals and foreign enemies...which was implicitly the vision of our Founding Fathers.
Government has gotten so large and has taken on so many functions, we would hardly recognize the very frugal and simple government that existed for the first 100 years of our nation. Ironically, when our national government was small and had limited functions, it was then that our local communities were strong and vibrant, because those local communities were empowered to do things for themselves rather than immediately relying on Washington, D.C.
Is America slowly on the road to becoming a despotism? Are American citizens really more interested in being "cared for" by the government, rather than trusting in God and relying on their own ingenuity and the willing generosity of family, friends, and churches in their communities? Is it even possible to return to the vision of a national government so eloquently stated by Thomas Jefferson: "...a wise and frugal government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned"? Or has government become yet another idol in which we choose to put our unquestioning faith?
In conclusion, a brief lesson of history: In 1933, Adolf Hitler, perhaps the greatest despot of the 20th century, was elected into office. He did not seize power; it was given to him by the people of Germany, and as he usurped more and more authority while silencing his critics, the majority of Germans (including the church) chose to do nothing.
I pray to God that never happens here, but something tells me He might feel like teaching us the hard way.....
Tuesday, August 4, 2009
Waves
Yesterday I reconnected with a friend I hadn't seen in over 10 years.He and I attended both college and seminary at the same time. We didn't exactly mingle with the same crowd, but we had a common interest in music and a desire to follow Christ. (At the time, we both were much better at the first than the second!). After seminary, he gave me the great honor of playing piano at his wedding.
For part of the day we went swimming in Lake Michigan. The weather here has been somewhat inconstant of late, and so yesterday we were able to enjoy an adventurous swim in incredibly choppy waters with waves eight feet tall (and taller) and a strong current that moved us as rapidly as a free-flowing river. At a public beach, they probably would not have allowed anyone to venture into such waters, but this was a private, swim-at-your-own-risk beach, so we went for it. Had my worrisome wife witnessed this behavior from her 36-year-old, out-of-shape, asthmatic husband, she probably would not have approved. (Sorry, honey).
We felt utterly ebullient as we enjoyed mother nature's aggressive side...yet my friend and I also delved into deep spiritual conversation. (Yes, even while treading water between the crashing waves). We talked about some doubts and struggles of ministry, we reminisced about the many immature decisions we made as college students, and in general we shared an authenticity that I find only infrequently among fellow Christ-followers, both clergy and laypeople.
I had hoped that my day's retreat with my friend would bring some fresh word from God to reinvigorate my ministry. God did not disappoint. He spoke to me in the waves. Just like my heroes, the Celtic Christians, who often boasted of their ability to see "glory in the grey," I am thankful to God for letting me see deeper meaning -- His meaning -- in that time of swimming.
The Celtic saints also believed that it is in the wildness, unpredictability, and ambiguity of life that the life of God is most intensely felt. Immersed in those waves, God challenged me to live my life with more boldness and authenticity than I have to this point. Too often I have allowed fear and cynicism to define how to relate to the world, other people, and even myself. I am uncomfortable with mystery and mess. I do not assert myself the way I should for fear of rejection and failure.
Do I trust God enough to be at peace in the waves of life...to fully immerse myself, even without full understanding? Can I let go of the destructive belief that everything in life must conform to my neat, rational categories?
Driving home last night, processing all that had transpired, God clearly spoke to me that I am missing out on much of what He has in store for me because I have been afraid to simply venture into, and enjoy, the waves of life. I see with abundant clarity some changes that I need to make in my own life, so that I can be more at peace with myself and more effective at sharing Jesus with others.
Lately, I have been asking a lot of questions of God. In true divine fashion, He responded, not by revealing answers, but by revealing Himself. And I'm pretty sure I'm satisfied.
Thanks, God, for a true experience of καιρος.
And thanks Charly and Christina, for a great afternoon of fellowship, music, and waves!
Thursday, June 25, 2009
Wise Words from a Pretty Boy
First of all, a point of clarification: I am not the "pretty boy" referenced in the title of this post. I use that title to describe a young Hollywood actor, Chace Crawford, recently voted "Hottest Bachelor" by People magazine. His wise words, which I will quote later in this post, are an oasis of rationality in the inchoate worldview propounded by the cultural elite (include Hollywood, which makes his words all the more oasis-like).
In a nutshell, for several decades (perhaps much longer) Western culture has posed doubt to be the summum bonum of life. Our current cultural quest, it seems, is to rid our minds and hearts of any attachment to "absolute truths" as foundational to existence. This is the ultimate end of Western "individualism" - ridding our lives of any external, transcendant standards so that each individual may "define his or herself" however he or she wants, without any risk of accountability or judgment.
This can be seen in two current postmodern philosophies. Neo-pragmatism avers that the only standard of value in life is "what works for me." Deconstructionism propounds the meaning-laden theory that nothing means anything, so I can make anything mean whatever I want.
This is seen also in international politics, in which our current President seems utterly unwilling to take a clear moral stance towards the evil regimes in the Middle East, but only expresses his doubt about American goodness. In fact, it seems that any sense of absolute morality has been ejected from political discourse.
Hollywood recently put forth two films that explicitly address this topic.
The film Doubt, featuring riveting performances by its four cast members, superficially deals with a case of child-molestation by a Catholic priest. But the deeper issue in the film is the utter inability of people to have absolute certainty about anything. An older nun (superlatively portrayed by Meryl Streep) is the only character in the film who displays a sense of firm conviction about her faith; yet the climax of the movie comes when she despairingly cries, "I have such doubts!"
Religulous is comedian Bill Maher's satirical attempt to poke holes in the very notion of religion itself. In the film, he interacts with individuals who represent only the most absurd elements of Christianity, Judaism, Islam, and other faiths. He does all of this to prove that religion is pointless, that those who endorse it are ignorant rubes, and that it is much better to live in perpetual doubt.
Sadly, this attitude is infecting the Church as well, with "Jesus Seminar" followers destroying the credibility of Scripture and with some (though not all) Emergent Christians expressing disdain for orthodox Christian teachings or for the exclusivity of Christ as the unique Savior of humankind. I still haven't decided whether these phenomena are the result of Christians' prideful unwillingness to submit to the authority of God's revelation, or the result of Christians' sad proclivity for desiring to be "with it" even more than they desire to be "with God."
In any case, it's my opinion that the following simple quote from pretty boy Chace Crawford ought to be seen as prophetic to all disciples of Jesus Christ:
Doubt your doubts before you doubt your beliefs.
I called the quote simple but it is, in fact, quite profound. Think of it this way: When you are confronted with a proposition that claims to be an absolute truth, and your initial reaction is to doubt that truth, today's culture would say that you should go with your doubt not just about that particular absolute but about all absolutes.
Chace Crawford's words give us a different piece of advice. When we doubt a proposition that claims to be absolute, we should first ask ourselves why do we doubt it? Is it because we have thought carefully about the questions raised by the proposition, and have we looked at it logically? Or is it because there is something deep within us that doesn't want to acknowledge its truth?
If we reject a truth claim, is it because we have found a more logical proposition to answer the questions is raises? Or does the proposition so unsettle us that we'd rather dismiss it than deal honestly with its claims?
The ancient and medieval philosophers put it this way: We should not seek to conform the truth to my own mind and soul; rather, we should seek to conform my own mind and soul to the Truth. It is objective truth that critiques me, not I who critiques objective truth. When I am confronted with a proposition that claims to be absolute, like 2 + 2 = 4, I have only two options: I can conform my mind to that truth and accept it, or I can live in rebellion against its reality. There is no middle ground.
We Christians--indeed, all human beings--have been seeking to find middle ground in matters of faith for too long. In reality, we have only two options: we can doubt the Christian faith and reject it (as much of our culture is doing), or we can follow Chace Crawford's advice to doubt our doubts, and live boldly (not apologetically) in the truth of the saving Gospel of Jesus Christ.
Saturday, June 6, 2009
The Practical Significance of the Trinity
Tomorrow is Trinity Sunday, in which we acknowledge and celebrate one of the most distinctive theological tenets of the Christian faith.
Our confession that the Divine actually exists, and that we can know objectively true information about the Divine, distinguishes us from atheism and agnosticism. We distinguish ourselves from deism (as well as much of ancient pagan philosophy) by affirming that the Divine is a personal Being who continues to interact with the world He has created through revelation and miraculous acts.
However, we also classify ourselves differently from the pantheistic (or panentheistic) tendencies of Hinduism, Buddhism, and many current spiritual fads by affirming that the Divine is a transcendent Being who confronts all nature with His sovereign holiness. Finally, the Christian belief about God is at odds with Judaism and Islam in that, while we affirm God's unity, it is a unity that is expressed mysteriously in three distinct Persons: the Father, Son, and Holy Spirit.
As a theological doctrine, the Trinity has been grappled with for centuries. Specifically, we owe a debt of gratitude to the great Cappadocian Fathers of the Eastern Church (Basil the Great, Gregory of Nyssa, and Gregory of Nazianus) and Saint Augustine of the Western Church for their masterful attempts of expressing the life of the Trinity. Today we are seeing a remarkable renewal of trinitarian thought among both Protestant and Catholic theologians.
However, in honor of Trinity Sunday, I would just like to share a few brief thoughts I've been thinking about this doctrine's practical significance in the everyday life of the individual believer, and in the life of the Church:
First of all, the Doctrine of the Trinity reminds us that Ultimate Reality is relational in nature. The highest Truth in existence is not a static, bare fact to be analyzed or reasoned about: Ultimate Truth is the creative, dynamic interaction—the perichoresis—among the Father, Son, and Holy Spirit, who exist in intimate communion with one another.
Perhaps this should give us a clue as to how we should “package” the truths of our faith. While systematic theologies and rational apologetics serve an indispensable purpose as part of the package, Christians must understand that living out the truths of faith in intimate communion with others, and in a dynamic and creative way, is perhaps the best way to communicate truthfully the nature of the God we represent, worship, and serve.
Secondly, the Doctrine of the Trinity implies that unity and diversity need not be contradictory terms, but that they together give us a deep insight into the nature of truth and reality. The three Persons of the Trinity are clearly distinct; there is, therefore, diversity within the Godhead. At the same time, the Godhead is inseparably unified in essence and in purpose; thus, there is also unity.
This extraordinary fact of the Divine relationship may have something unique to say about human relationships as well, especially in the church. There are those Christian denominations that call for a unity that is almost “uniformity”—a situation that allows for no originality or creativity in communicating and living out our faith. At the other side of the spectrum are those who champion diversity at all costs, to the extent it is nearly impossible to acknowledge or articulate what truly unites us (the Gospel) without being labeled “offensive” or “doctrinaire.” Our Trinitarian God can be a model for us as we strive to acknowledge and celebrate the rich diversity that exists within the Christian community, while also unapologetically confessing a greater unity because of the reconciling work of Jesus Christ.
Finally, individual human beings (both male and female) are created in the Image of God (Genesis 1:27). As an individual I am a multi-faceted creature, and my identity cannot be reduced merely to my body, or my mind, or my emotions. All three constitute distinct parts of one being: me. As the Trinity is three distinct Persons in one God, I must strive to harmonize the distinct aspects of my personality into the single purpose of loving God and loving others (Mark 12:28-31).
Loving others, I must show respect for these different facets of personality in every person I meet. I can never view another human being as merely a body to be exploited, emotions to be manipulated, or a mind to be debated. I must view each human being as a whole person…as my neighbor…and as C. S. Lewis once aptly remarked, “Next to the blessed Sacrament itself, your neighbor is the holiest object presented to your senses” (C. S. Lewis, The Weight of Glory). May God daily grant me the ability to see His Trinitarian Image in my wife, my friends, my congregation members, and every person I meet, and may He give me the grace to love them as He loves them.
Wednesday, April 8, 2009
"Engaged With God" - A Biblical Look at Worship
WARNING: Before reading this blog entry, read Psalm 96. This is an adaptation of a sermon I preached a while back.
As is true with many terms among Christians, the word “worship” can become a cliché without any significant content if we don’t stop to consider its true meaning.
- Jerry Solomon, pastor
I take that quote seriously, because I think that there is a lot of confusion in the Body of Christ regarding what worship really is. Each of us defines it differently and has differing expectations, but we don’t often ask ourselves how God defines worship and what He expects from us.
And I know this is going to sound a little weird, but in order to get into that, I’d like to tell you about I proposed to my wife Cherith. Guys, when you proposed to your wives, how many of you got down on one knee?
I didn’t get down on one knee. I thought that it was sort of old-fashioned. But here’s what I did: I cooked dinner for her, I had a fire blazing in the fireplace, I had roses for her, and then I took her to the top of Mt. Washington in Pittsburgh. We just sat down on a park bench there, and I took out the ring and proposed. By the way, it was late November and about 20 degrees outside, so when I said, “Will you marry me?” her response was “y-e-e-s-s-s.”
Cherith told me that I did everything perfect that night. But in retrospect, I wish I had gotten down on one knee.
Since then I learned what that symbol really means. It’s from the days when warriors were knighted. They would get down on one knee before the rulers of the land, and it was basically a sign of unconditional faithfulness, a sign of their willingness to fight and even to die for their beloved country. And when this symbol was transferred to marriage proposals, it was the man saying the same thing to his beloved: I pledge my unconditional faithfulness to you, and I am willing to fight and even die for you.
Now, the reason I’m starting out with this is because I see a parallel with the Bible. In my opinion, the entire Old Testament is kind of like God’s courtship with His chosen beloved, His people. It’s God and Israel coming into a deeper and fuller understanding of each other, Israel coming to a greater awareness of what God’s heart is all about. And then in an incredibly dramatic act, God kind of got down on one knee. Like a medieval knight...or like a man in love...He humbled Himself and showed the depth of His commitment to us His beloved by affirming that He is willing to fight for us and to die for us — in fact, that He did die for us. In spite of our sin and rebellion, He is committed and wants to be united with us for all eternity.
Some people say that the Bible is God’s love letter to humanity. I would challenge that by saying that Scripture is God’s proposal of marriage to His Church. We are the “Bride-to-be” - that’s one of the major biblical images of the church. We are engaged to God. The wedding date is set some time in the future. And in the meantime, how we respond to God’s proposal is worship.
I told you how I proposed. Now I’m going to tell you 4 things that Cherith did in response to my proposal — and I think these 4 things are common to most young ladies in love. And I want to suggest that these 4 things can help us to interpret what Scripture says about worship.
The first thing Cherith did after accepting my proposal was she got emotional and she told me how much she loved me. And in the months of our engagement, she very creatively expressed how much I meant to her. She made me some home-made greeting cards for every holiday known to man, as well as a few holidays that she made up just for an excuse to give me a card. She wrote me an “old fashioned love letter” on three pages of notebook paper. Nowadays you can just whip out your cell phone and text "I luv u,” but she took the time to do it right. She expressed genuine and heartfelt gratitude to me just for being who I am. You might think it gave me a big head...maybe it did alittle, but on the whole it was quite humbling. As a man who had been a bachelor until age 32, I can’t tell you how much it meant to hear who I am in the eyes of the person I love.
And if that’s any indication of how God wants us to respond to His proposal, then a huge part of worship is simply expressing to God who He is in our eyes...what He means to us. This is the sense of the first words of Psalm 96: “Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, praise His name.” I think the first aspect of a biblical idea of worship is PRAISE.
Our culture has, in many ways, reduced worship to having music that I feel comfortable with, getting a sermon that addresses my felt needs, and that holds my attention for an hour or so. But if you look at Scripture, worship has very little to do with me...with us. We shouldn’t come to worship expecting to get anything for us; we should come to worship prepared to rejoice in God for all that He has already blessed us with. That is the biblical concept of worship.
But I’m afraid that America has become a place where it is easier to complain about what we don’t have or to act like a victim, rather than to take an honest look at the magnitude of what God has given to us. In preparing to write this, I did a little exercise. I sat at my computer desk with a blank page of Microsoft Word in front of me, and I challenged myself to take 20 minutes and list as many personal blessings from God to me. The result was an 8-page list with 30 blessings per page.
And that’s just what I was able to come up with in 20 minutes!
To praise someone is to recognize something that they are or something that they have done. That’s what we should be doing with God. Yet today, we look at everything we have and we see it as a deserved entitlement rather than as a gracious gift. We even see heaven itself as the rightful destination of everybody after they die, rather than a costly gift given only through the shed blood of Jesus Christ. When we fail to see magnitude of what God has done on our behalf, what He has given to us, our worship will be inadequate regardless of the musical style, the technology, or anything else.
As a challenge to anybody who feels like taking it up: Next Sunday morning, before you come to church, take just 10 minutes, and make a list like I did, of all the blessings that you recognize in your life. And after church, see if your experience of worship was any different.
You see, to praise God requires that we adjust our attitude before we come to worship, rather than coming to worship hoping that God will adjust our attitude. As one of my seminary profs used to say, “We praise God not in the hope of receiving something from Him, but in the acknowledgment of what we have already received.”
But praise is only the first aspect of a biblical view of worship. And now I’ll go back to my illustration of Cherith’s response to my proposal.
After we returned home as an engaged couple, the first thing Cherith did was go to the phone and start calling people, telling them the good news: “He finally asked me!” She couldn’t wait to call her parents, my parents, her siblings, my siblings, and all of her girlfriends. And she didn’t just say, “Yeah I’m engaged.” She rehashed every single detail about it. And why? Because for Cherith, every time she told somebody about it, it was like she was reliving that moment for herself.
And I think that’s true not just of getting engaged, but of any meaningful experience in our lives...Marriages, family vacations, mission trips, births… When you talk about them with others, it adds a level of depth to your experience and somehow makes it more meaningful than it already was.
We look at the second part of Psalm 96, we see a similar theme: “Proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples.”
If I can summarize this in one word, I would say PROCLAMATION.
Apparently worship isn’t just praising God and telling God how great He is, but it’s also telling other people how great He is too. It’s bearing witness to what you believe in the presence of others. Throughout the New Testament, one of the Greek words used for “worship” is aineo, and a real translation of that word is “to announce and to celebrate.”
We Americans have a “gentleman’s agreement” to kind of keep our religious commitments under wraps...mostly I think because we’re afraid of offending anyone or of looking like some “religious nuts.” But the truth of the matter is, if my relationship with God is just between Him and me...if I’m not testifying about that relationship to others...I’d say that relationship isn’t really all that important to me.
That would be like an engaged woman saying to her future husband, “Yes, we’re engaged, but I don’t want anyone else to know about it, and I don’t want to invite anyone to our wedding.” Does that sound like love? True worship isn’t just praising the beloved: it’s also proclaiming to others what the beloved means to us.
Some of the most moving worship services that I’ve attended included a time of personal testimony...when a someone, almost moved to tears, shares with the congregation the real experiences of God that they’ve had.
So worship includes both praise and proclamation.
But there’s a third element of our engagement with God, so let’s go back to my engagement to Cherith. After I proposed Cherith did what most engaged women do: she put on the ring that I gave her. And that was a sign to any other guy out there that might have been interested, that she put one above all the rest: that only one has the right to her total allegiance. So all those other guys would have to back off. I'm the man!!!!
Again, if we look at our Psalm for today, we see these words: “For great is the Lord and most worthy of praise; He is to be feared above all gods. For all the gods of the nations are idols, but the Lord made the heavens. Splendor and majesty are before Him; strength and glory are in His sanctuary.”
These are great words, but they say something that’s very challenging to us. They say that to worship is to put God above anything else in our lives that might claim to be a “god” to us. Anything else that demands our unquestioning allegiance must be put second. A biblical understanding of worship means that we show a PREFERENCE for God above anything else in creation.
And let’s be frank, folks. In America today there are many “false gods” that we worship without question. We worship the god of money; we let our money control us instead of us controlling it…and we think that if we just spend more and have more we’ll be happy.
We worship the god of sex. I recently heard a statistic that 35% of all Internet usage is pornographic in nature. That’s a sad statistic. And that’s just one statistic that proves that we as a culture are obsessed with sex and it controls us.
And those are just two of many false gods: I could mention the government, which people think is the solution to all of their problems. I could mention sports and technology. And this might shock some of you, but even religion is a false god for many people who spend more time worrying about the trappings of “church” than about nurturing a vibrant relationship with our Creator.
And what does Psalm 96 say? That all these other “gods” are idols (wimps, nothings) and that God himself is to be put above them in our lives. And so it is an act of worship when we say, “Yes, money is good, but because God is more important to me than money, I will order my finances in a way that is pleasing to Him.” It’s an act of worship when we say, “Even though our culture worships not just sex but deviant sex, I will practice it only according to God’s standard in Scripture.” In short, it is worship when we show a preference for God’s Lordship in our lives, and we say that all these other “false gods” are secondary and must be submitted to His authority. If we are engaged to the one true God, then we must put Him above everything else.
And now we come to the final point. After I proposed to Cherith, the 4th thing she did was to start planning for the wedding. She got a subscription to those Bridal magazines, she put together a huge binder with all her plans and details. You ladies know what I’m talking about. She had a vision of exactly what she wanted: the invitations, the flowers, the dresses, the photographers, the reception, the wedding cake. She was motivated by the desire to have everything beautiful and perfect on that day.
Let’s look at the last few verses of Psalm 96: “Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Let all creation rejoice before the Lord, for he comes to judge the earth.” The Psalmist is artistically imagining the beauty and the glory of that day when God returns to earth; he’s anticipating it and it’s moving him to worship, and to invite all creation to worship with him.
I’ve been saying all along that we, the Church on earth, are engaged with God. But the whole point of engagement is that it’s only a temporary state. Engagement is only a time of
PREPARATION.
I think the real reason there are so many "worship wars" in churches isn't because of the style of music, or because of the pastor's preaching abilities, or because of the technology utilized. It's because we as a culture have become so focused on the the here-and-now, that we are no longer able to envision the reality of the future in which we will stand before Jesus Christ as His bride, and enjoy intimate fellowship with God Himself.
This life, that we sometimes take entirely too seriously, is nothing but a preparation for the great wedding feast between God’s people and God Himself. So let’s just take a moment and envision that day.
Think about the greatest piece of music that you have ever heard, a piece moves you to tears. And then multiply that by ten million.
Think about the greatest sight that you’ve ever seen: maybe it’s a sunset or a landscape or a newborn baby or a work of art. And then multiply that by ten million.
Think about the most enjoyable and intimate moment you’ve shared with another human being. And then multiply that by ten million.
Think about one loved one who has already gone to be with God, who you would give anything just to have one more hug or one more laugh with.
You see, the real reason I worship is that I firmly believe the greatest joys that we can experience on this earth are infinitesimal compared to what is in store for us in eternity with God.
When God down on one knee, on that cross of Calvary, he was communicating to us very clearly that He wants to be with us for all eternity, and that everything that He is and everything that He has, He is going to share with us.
And that’s a promise beyond anything that we can ask or deserve. But when we keep our minds focused on that, and put all of this earthly stuff in its proper perspective, then we are preparing ourselves to truly receive everything that God wants to give us.
And that is the ultimate reason to worship!
As is true with many terms among Christians, the word “worship” can become a cliché without any significant content if we don’t stop to consider its true meaning.
- Jerry Solomon, pastor
I take that quote seriously, because I think that there is a lot of confusion in the Body of Christ regarding what worship really is. Each of us defines it differently and has differing expectations, but we don’t often ask ourselves how God defines worship and what He expects from us.
And I know this is going to sound a little weird, but in order to get into that, I’d like to tell you about I proposed to my wife Cherith. Guys, when you proposed to your wives, how many of you got down on one knee?
I didn’t get down on one knee. I thought that it was sort of old-fashioned. But here’s what I did: I cooked dinner for her, I had a fire blazing in the fireplace, I had roses for her, and then I took her to the top of Mt. Washington in Pittsburgh. We just sat down on a park bench there, and I took out the ring and proposed. By the way, it was late November and about 20 degrees outside, so when I said, “Will you marry me?” her response was “y-e-e-s-s-s.”
Cherith told me that I did everything perfect that night. But in retrospect, I wish I had gotten down on one knee.
Since then I learned what that symbol really means. It’s from the days when warriors were knighted. They would get down on one knee before the rulers of the land, and it was basically a sign of unconditional faithfulness, a sign of their willingness to fight and even to die for their beloved country. And when this symbol was transferred to marriage proposals, it was the man saying the same thing to his beloved: I pledge my unconditional faithfulness to you, and I am willing to fight and even die for you.
Now, the reason I’m starting out with this is because I see a parallel with the Bible. In my opinion, the entire Old Testament is kind of like God’s courtship with His chosen beloved, His people. It’s God and Israel coming into a deeper and fuller understanding of each other, Israel coming to a greater awareness of what God’s heart is all about. And then in an incredibly dramatic act, God kind of got down on one knee. Like a medieval knight...or like a man in love...He humbled Himself and showed the depth of His commitment to us His beloved by affirming that He is willing to fight for us and to die for us — in fact, that He did die for us. In spite of our sin and rebellion, He is committed and wants to be united with us for all eternity.
Some people say that the Bible is God’s love letter to humanity. I would challenge that by saying that Scripture is God’s proposal of marriage to His Church. We are the “Bride-to-be” - that’s one of the major biblical images of the church. We are engaged to God. The wedding date is set some time in the future. And in the meantime, how we respond to God’s proposal is worship.
I told you how I proposed. Now I’m going to tell you 4 things that Cherith did in response to my proposal — and I think these 4 things are common to most young ladies in love. And I want to suggest that these 4 things can help us to interpret what Scripture says about worship.
The first thing Cherith did after accepting my proposal was she got emotional and she told me how much she loved me. And in the months of our engagement, she very creatively expressed how much I meant to her. She made me some home-made greeting cards for every holiday known to man, as well as a few holidays that she made up just for an excuse to give me a card. She wrote me an “old fashioned love letter” on three pages of notebook paper. Nowadays you can just whip out your cell phone and text "I luv u,” but she took the time to do it right. She expressed genuine and heartfelt gratitude to me just for being who I am. You might think it gave me a big head...maybe it did alittle, but on the whole it was quite humbling. As a man who had been a bachelor until age 32, I can’t tell you how much it meant to hear who I am in the eyes of the person I love.
And if that’s any indication of how God wants us to respond to His proposal, then a huge part of worship is simply expressing to God who He is in our eyes...what He means to us. This is the sense of the first words of Psalm 96: “Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, praise His name.” I think the first aspect of a biblical idea of worship is PRAISE.
Our culture has, in many ways, reduced worship to having music that I feel comfortable with, getting a sermon that addresses my felt needs, and that holds my attention for an hour or so. But if you look at Scripture, worship has very little to do with me...with us. We shouldn’t come to worship expecting to get anything for us; we should come to worship prepared to rejoice in God for all that He has already blessed us with. That is the biblical concept of worship.
But I’m afraid that America has become a place where it is easier to complain about what we don’t have or to act like a victim, rather than to take an honest look at the magnitude of what God has given to us. In preparing to write this, I did a little exercise. I sat at my computer desk with a blank page of Microsoft Word in front of me, and I challenged myself to take 20 minutes and list as many personal blessings from God to me. The result was an 8-page list with 30 blessings per page.
And that’s just what I was able to come up with in 20 minutes!
To praise someone is to recognize something that they are or something that they have done. That’s what we should be doing with God. Yet today, we look at everything we have and we see it as a deserved entitlement rather than as a gracious gift. We even see heaven itself as the rightful destination of everybody after they die, rather than a costly gift given only through the shed blood of Jesus Christ. When we fail to see magnitude of what God has done on our behalf, what He has given to us, our worship will be inadequate regardless of the musical style, the technology, or anything else.
As a challenge to anybody who feels like taking it up: Next Sunday morning, before you come to church, take just 10 minutes, and make a list like I did, of all the blessings that you recognize in your life. And after church, see if your experience of worship was any different.
You see, to praise God requires that we adjust our attitude before we come to worship, rather than coming to worship hoping that God will adjust our attitude. As one of my seminary profs used to say, “We praise God not in the hope of receiving something from Him, but in the acknowledgment of what we have already received.”
But praise is only the first aspect of a biblical view of worship. And now I’ll go back to my illustration of Cherith’s response to my proposal.
After we returned home as an engaged couple, the first thing Cherith did was go to the phone and start calling people, telling them the good news: “He finally asked me!” She couldn’t wait to call her parents, my parents, her siblings, my siblings, and all of her girlfriends. And she didn’t just say, “Yeah I’m engaged.” She rehashed every single detail about it. And why? Because for Cherith, every time she told somebody about it, it was like she was reliving that moment for herself.
And I think that’s true not just of getting engaged, but of any meaningful experience in our lives...Marriages, family vacations, mission trips, births… When you talk about them with others, it adds a level of depth to your experience and somehow makes it more meaningful than it already was.
We look at the second part of Psalm 96, we see a similar theme: “Proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples.”
If I can summarize this in one word, I would say PROCLAMATION.
Apparently worship isn’t just praising God and telling God how great He is, but it’s also telling other people how great He is too. It’s bearing witness to what you believe in the presence of others. Throughout the New Testament, one of the Greek words used for “worship” is aineo, and a real translation of that word is “to announce and to celebrate.”
We Americans have a “gentleman’s agreement” to kind of keep our religious commitments under wraps...mostly I think because we’re afraid of offending anyone or of looking like some “religious nuts.” But the truth of the matter is, if my relationship with God is just between Him and me...if I’m not testifying about that relationship to others...I’d say that relationship isn’t really all that important to me.
That would be like an engaged woman saying to her future husband, “Yes, we’re engaged, but I don’t want anyone else to know about it, and I don’t want to invite anyone to our wedding.” Does that sound like love? True worship isn’t just praising the beloved: it’s also proclaiming to others what the beloved means to us.
Some of the most moving worship services that I’ve attended included a time of personal testimony...when a someone, almost moved to tears, shares with the congregation the real experiences of God that they’ve had.
So worship includes both praise and proclamation.
But there’s a third element of our engagement with God, so let’s go back to my engagement to Cherith. After I proposed Cherith did what most engaged women do: she put on the ring that I gave her. And that was a sign to any other guy out there that might have been interested, that she put one above all the rest: that only one has the right to her total allegiance. So all those other guys would have to back off. I'm the man!!!!
Again, if we look at our Psalm for today, we see these words: “For great is the Lord and most worthy of praise; He is to be feared above all gods. For all the gods of the nations are idols, but the Lord made the heavens. Splendor and majesty are before Him; strength and glory are in His sanctuary.”
These are great words, but they say something that’s very challenging to us. They say that to worship is to put God above anything else in our lives that might claim to be a “god” to us. Anything else that demands our unquestioning allegiance must be put second. A biblical understanding of worship means that we show a PREFERENCE for God above anything else in creation.
And let’s be frank, folks. In America today there are many “false gods” that we worship without question. We worship the god of money; we let our money control us instead of us controlling it…and we think that if we just spend more and have more we’ll be happy.
We worship the god of sex. I recently heard a statistic that 35% of all Internet usage is pornographic in nature. That’s a sad statistic. And that’s just one statistic that proves that we as a culture are obsessed with sex and it controls us.
And those are just two of many false gods: I could mention the government, which people think is the solution to all of their problems. I could mention sports and technology. And this might shock some of you, but even religion is a false god for many people who spend more time worrying about the trappings of “church” than about nurturing a vibrant relationship with our Creator.
And what does Psalm 96 say? That all these other “gods” are idols (wimps, nothings) and that God himself is to be put above them in our lives. And so it is an act of worship when we say, “Yes, money is good, but because God is more important to me than money, I will order my finances in a way that is pleasing to Him.” It’s an act of worship when we say, “Even though our culture worships not just sex but deviant sex, I will practice it only according to God’s standard in Scripture.” In short, it is worship when we show a preference for God’s Lordship in our lives, and we say that all these other “false gods” are secondary and must be submitted to His authority. If we are engaged to the one true God, then we must put Him above everything else.
And now we come to the final point. After I proposed to Cherith, the 4th thing she did was to start planning for the wedding. She got a subscription to those Bridal magazines, she put together a huge binder with all her plans and details. You ladies know what I’m talking about. She had a vision of exactly what she wanted: the invitations, the flowers, the dresses, the photographers, the reception, the wedding cake. She was motivated by the desire to have everything beautiful and perfect on that day.
Let’s look at the last few verses of Psalm 96: “Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Let all creation rejoice before the Lord, for he comes to judge the earth.” The Psalmist is artistically imagining the beauty and the glory of that day when God returns to earth; he’s anticipating it and it’s moving him to worship, and to invite all creation to worship with him.
I’ve been saying all along that we, the Church on earth, are engaged with God. But the whole point of engagement is that it’s only a temporary state. Engagement is only a time of
PREPARATION.
I think the real reason there are so many "worship wars" in churches isn't because of the style of music, or because of the pastor's preaching abilities, or because of the technology utilized. It's because we as a culture have become so focused on the the here-and-now, that we are no longer able to envision the reality of the future in which we will stand before Jesus Christ as His bride, and enjoy intimate fellowship with God Himself.
This life, that we sometimes take entirely too seriously, is nothing but a preparation for the great wedding feast between God’s people and God Himself. So let’s just take a moment and envision that day.
Think about the greatest piece of music that you have ever heard, a piece moves you to tears. And then multiply that by ten million.
Think about the greatest sight that you’ve ever seen: maybe it’s a sunset or a landscape or a newborn baby or a work of art. And then multiply that by ten million.
Think about the most enjoyable and intimate moment you’ve shared with another human being. And then multiply that by ten million.
Think about one loved one who has already gone to be with God, who you would give anything just to have one more hug or one more laugh with.
You see, the real reason I worship is that I firmly believe the greatest joys that we can experience on this earth are infinitesimal compared to what is in store for us in eternity with God.
When God down on one knee, on that cross of Calvary, he was communicating to us very clearly that He wants to be with us for all eternity, and that everything that He is and everything that He has, He is going to share with us.
And that’s a promise beyond anything that we can ask or deserve. But when we keep our minds focused on that, and put all of this earthly stuff in its proper perspective, then we are preparing ourselves to truly receive everything that God wants to give us.
And that is the ultimate reason to worship!
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